CARNIVAL STORY

 

STARTING THE MAS

 

By Terry Joseph

Episode Nine

Express

February 29, 2000

Page 24

 

The time at which J'Ouvert begins has been altered on several occasions and for a mixture of reasons.

 

The primary concern has always been about security, given the large number of disguised (and presumably inebriated) revelers parading the streets at the start of Carnival.  In addition, it has been felt by successive Carnival administrations that the later J'Ouvert extends, the greater its negative effect on the quality of mas and music on the streets on Monday afternoon.

 

At the time when steelbands ruled the fetes, there was an informal agreement that J'Ouvert could begin when the Carnival Sunday night parties finished, but particular police officials have, on occasion, stopped attempts to begin the mas earlier than agreed.

 

After many years of beginning at 6 a.m., the start of the street parade has been rolled back, firstly to 2 a.m., then brought forward again to 4 a.m. where it currently stands.

 

But when Carnival started, its only clear limitation was that the festivities should come to a close at midnight on Shrove Tuesday (the day preceding the start of Lent).

 

Until 1833, its starting time is nowhere recorded as an issue.  On occasion, the festivity began immediately after Christmas among the upper class, where it continued nightly, with the masked balls and house-to-house partying going for the duration of the season.

 

Up to the time of emancipation in 1834, the slaves were still confined to the estates, but there were free blacks who took to the streets for the three official Carnival days.  Back then, the Carnival parade started on Sunday.  But that choice of opening day caused the first of many domestic conflicts suffered by the festival.  By the end of the 19th century, clashes between masqueraders and the authorities were both predictable and bloody.

 

In 1833, Sergeant Peake, who was in charge of the police, attempted to stop the Sunday mas, on the premise that it was the Sabbath day.  He was stoned for his efforts.  Ten years later his point was effectively made when the Carnival was restricted to the Monday and Tuesday before Lent, beginning at midnight Sunday.  Interestingly, just last month the San Fernando Mayor threw out the suggestion that Sunday should be included as a street festival day.

 

In 1989, the Inter-Religious Organisation (IRO) actually gave the nod to a street parade on Carnival Sunday, as long as it started after morning mass.

 

That Sunday plan, described as Pan Day (a parade exclusive to the steelbands), was part of a proposal by the inaugural (1986 to 1991) National Carnival Commission (NCC) to extend Carnival to five days.

 

The plan was scrapped after public picong boldly questioned the competence of the authorities at producing the existing two-day parade and suggested - however unfairly - that the Commission would only make a greater mess if entrusted with an extended version.  Last year the NCBA again made such a suggestion, but distrust of the mas men's motives by Pan Trinbago scuttled the idea.

 

J'Ouvert's major components are pan music, old mas and costumed bands, some of which go for little else but mud, oil or coloured body painting.

 

By 1960, the steelband Bomb Tune competition had been formalized, although the friendly rivalry between bands from East and West of Charlotte Street in Port of Spain existed for many years before.

 

Over the years, pan was to lose its place in the wider Carnival music line-up largely as a result of unforced errors.

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