CHAPEL OF LOVE

 

By Laura Ann Phillips

Features Desk

Express

Section 2

February 16, 2000

Page 1

 

Denis and Maria Elena de Gannes created history when they got married.

 

They are the only couple to have been wed at the Holy Name Convent chapel.

 

The Catholic Church does not allow weddings in chapels; these must be performed in a parish church.

 

But Maria Elena wanted so much to marry in the chapel.

 

She had grown up in Belmont, right round the corner.  For her, that special day could happen nowhere else.

 

"I went to school [at Holy Name].  In those days there was no Common Entrance so you just went to one school.  I [started] there at five years old and left at 17," Maria Elena said.

 

They sought permission from Archbishop Anthony Pantin and Sr. Bernadette de la Bastide, then principal of Holy Name Convent, to have the wedding at eh chapel.  They got it and the wedding was held on July 10, 1971.

 

The Holy Name Convent chapel was built in 1904 by the Dominican Sisters.

 

It lies sandwiched between Holy Name Convent and the maternity wing of the Port of Spain General Hospital, along Queen's Park East.

 

Facing west, it gazes out toward Memorial Square and the National Museum, the oldest public building in Trinidad, according to former museum curator Claire Broadbridge.

 

The chapel was originally built for the sisters' use, said de la Bastide, but has serviced students and the public for so long that past and present students should consider it part of their heritage.

 

De la Bastide does, for hers was one of the families served by the chapel.

 

De la Bastide's grandfather lived where the NP gas station is now located at the corner of Charlotte and Observatory Streets.

 

"I made my First Communion here," she said.

 

A Dominican for the past 50 years, one of de la Bastide's most vivid memories of the old chapel was the chandelier, which used to hang between the altar and congregation.

 

"The chapel had no electricity," she said.  "On Christmas Eve night it was all lit by candlelight.  There were candles in the chandelier and along the side [aisles] against the wall."

 

Those along the wall were supported by baccarat crystal brackets.  The original candle holders still jut out from the walls at intervals.

 

Maria Elena also reports a few changes since her school days.

 

"In those days the convent was attached to the chapel," she recalled.  "The wing on the right was closed off and only the nuns went on that side of the chapel."

 

"There was a heavy grid - just heavy black squares - that went up toward the ceiling, almost to where the pillars started.  Later on, they put up an upstairs floor and subsequently took it down.  When I got married, it was not there."

 

Violet D'Ornellas, founder and head of the Emmanuel Community, a Catholic pro-life organisation, is also a past Holy Name student.

 

Now she spends her life passing on the faith, which, she said, was nurtured in that chapel.

 

"As a child, going to that chapel was a deep and beautiful experience," she said, "especially when the nuns were cloistered."

 

"To the right [of the altar] there was a grille and behind that, curtains.  The nuns would pray from there.  Some of eh nuns taught us, but [others] were cloistered, so we never saw all of them.  But it was so beautiful, hearing them sing."

 

A group of past students, including Broadbridge, is trying to restore the chapel.

 

Broadbridge said its architecture 'is unique among Trinidadian church buildings."

 

She added that it was one of only three local buildings with vaulted ceilings, the other two being the Red House, and the old police headquarters, which was destroyed in the 1990 coup.

 

An Italian expatriate, Julius C Barsotti, who had designed and executed the ornate gesso (plaster) work on the ceiling and pillars of the Red House, worked on the chapel's ceilings.

 

It has survived natural disasters, well-intentioned renovations and water damage.  A series of earth tremors in 1954 left several cracks in the building's façade, including a long reminder in the centre aisle.

 

Nine of the original windows were removed following 1963 renovations and replaced by "fancy blocks' for better ventilation and to make the building more secure.

 

The panes of these windows, purchased from Pilkington Brothers Limited in England, were covered with a dark glaze, which looked deceptively black from the outside.  They are really purple and convert sunlight to a light pink blush, which makes the chapel glow softly inside.

 

The restoration team now wants to replace the "fancy blocks" with windows similar to the originals and to repair those that remain.

 

The roof also requires the original Burlington roofing tiles.  The sisters had tried to substitute another material in the past, with poor results.

 

"The last covering we put dissolved like blotting paper within nine years," she said.  "The labour is so expensive that you have to use the best materials possible."

 

The best doesn't come cheap.

 

"It is not something for the sisters alone," she said.  "This restoration has to come from people who made use of it in the past.  Certainly from their families, since [all of them] may not be alive."

 

For additional information on the conservation effort you may write to

The Secretary,

Holy Name Past Pupils Association,

c/o Holy Name Convent,

2 Queen's Park East, Port of Spain,

or telephone de la Bastide at 627-4792.

 

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