RHODA ASGARALI
By Caldeo Sookram
Section 2
October 29, 2000
Pages 6, 7
Rhoda
Asgarali so loved to perform Indian music that she never asked
for payment when she performed. She was
never paid one cent.
One
of the top singers in the past, Asgarali started her singing career with the
Naya Zamana Indian orchestra in 1951.
It was an era when few Indian women were bold enough to sing in
public. There were only three Indian
women on the singing stage – Zohra Seesahai, Champa Devi and Rhoda Asgarali.
Born
on April 24, 1927 at Calcutta Street, St James, Asgarali learned singing Indian
songs – bhajans and folk numbers while a pupil at St James CM School.
“We
used to have Indian cultural concerts at the school and at these concerts we
sang songs in Hindi.
“My
mother was a Brahmin Hindu named Gauri Sankar.
My father, Emmanuel Asgarali, was a Muslim. He was the overseer at the Botanic Gardens in Port of Spain. From my mother I learned Hindi and reading
of the Ramayan, because she was fluent in Ramayan reading and Hindi. I used to follow both religions. I went with my mother to Hindu functions and
my father to Muslim functions,” Asgarali said.
“When
I left school I learned Urdu at the masjid in St James. I also learned to sing cassidas and quawalis,”
she added. “One time I came first in a
friendly cassida concert at the masjid.”
Her
singing career with Naya Zamana started in 1951, when one of the band’s leading
singers Jang Bahadoor urged her mother to “send the girl to sing with the band”
which was then located at George Street, Port of Spain.
“I
remember my mother advising me ‘if you can’t pronounce your words properly then
there’s no use going out there to sing’.”
Nazeer
Mohammed, the leader of the band, took her in as a singer and there the
atmosphere was like one big family, she recalls. “It was safe in those days to walk around any part of town. Now you only have to read the newspapers to
see the kind of crimes taking place,” she says.
In
Naya Zamana she sang all types of songs but specialised in gazals and
cassidas. She also sang solos and duets
taken from the popular Hindi film of the day and featuring singers like Lata
Mangeshkar, Shamshad Begum, Amir Bhai, Jutika Roy, Geeta Dutt and others.
The
Naya Zamana band was so popular that there was always a big rush to see the
band perform. People almost broke down
tents to catch a closer glimpse of the artistes in the band. And Rhoda Asgarali was the darling of the
crowd wherever she performed.
“In
1960 we went to Guyana for a three-week concert tour. The band was a big hit there.
We performed mainly in cinemas and thrilled hundreds of music fans in
that country. We also performed at a
Hindu wedding in the interior of Guyana.
Dr Cheddi Jagan came to see us perform because he had heard of the high
reputation of Naya Zamana.”
She
remembers that while large crowds of people came to see them, even larger
swarms of mosquitoes came at nights to inflict pain on visiting band members to
that country.
“I never worked. After my husband died, my brothers Nyron, Edwin and Arthur ensured that we got all the basic necessities of life and that we were comfortable. Yes, my brother Nyron Asgarali played cricket for Trinidad and the West Indies. I don’t remember much cricket statistics as I didn’t see many matches. But I remember seeing him at the Oval with Jeffery Stollmeyer and other players,” she recalled.
Asgarali
stopped singing in 1965, after a 14-year-career with Naya Zamana. “I never get anything from the band during
my singing days, not even a five-dollar.
Yes, Ustad Nazeer Mohammed never paid me to sing. There were others who used to get big
money. I sang because of my love for
Indian music,” she said.
“I
did a recording at Strand cinema in Port of Spain and the Samaroo boy, owner of
the cinema, presented me with the two “45” records. That’s all I have to show as a singer,” she said.
As
the first lady of Indian song from St James, Asgarali was presented with a
plaque by Attorney General Ramesh Lawrence Maharaj, for her outstanding
contribution to Indian culture, during Indian arrival Day celebrations at St
James in 1998.
Of
her two sons and one daughter, only one son, Azim Baksh, took to playing Indian
music with the BWIA National Indian orchestra.
But because of work and family life commitments, he has quit.
Questioned
about the conduct and performance of Indian artistes in this country today, she
says regretfully: “Don’t talk about that.
I never see such vulgarity in my life.
I prefer not to talk about that.”
In
her home she has an antique radio and an old record player – all covered under
sheets of cloth, an indication of her loss of interest in Indian songs and
music. “I only look at TV. I see some of the Indian programmes
there. That’s all.”