JEAN-BAPTISTE PHILIPPE
A SLAVE OWNER FIGHTS AGAINST APARTHEID
January 1, 2000
Pages 32, 33
Doctor
Jean-Baptiste Philippe was born in the Naparimas in the year
1796 or 1797.
Coming
from the background of wealthy coloured sugar planters, his family was one of
the many of the ‘free coloureds’ class, who had come to Trinidad under the
terms of the Cedula of population of 1783: they were catholic, had been granted
land according to the number of slaves they owned, and had long since
established themselves along with their white countrymen as subjects to the
Spanish Crown.
In
1797 Trinidad was captured by the British.
Besides the Cedula of Population, the Capitulation of 1797 became a most
important document with regard to the situation of the free coloureds in
Trinidad. In its 5th clause,
it says that all foreign settlers and their offspring had the right to be
admitted to civil service and to the militia, and in its 12th
clause, the Capitulation expressively states: “The free coloured people, who
have been acknowledged as such by the laws of Spain, shall be protected in
their liberty, persons and property like other inhabitants.”
The
first civil Governor, Sir Ralph Woodford, who assumed office in Port of Spain
in 1813, was - in spite of the
modernizations and improvements he implemented in Trinidad – not tolerant with
people of colour. Free or not free,
Woodford did not like to see non-European faces in the legal or medical
professions, and he definitely did not want them to influence the economy as
rich landholders and planters. Since he
had no free hand to impose any discriminatory legislation, he passed some
perfidious laws: he put a tax on property inherited by illegitimate children
(which affected coloured children much more than whites) and he started to
harass several small free coloured landowners with a strict Crown land
policy. To enforce apartheid, coloured
petitioners before the court had to state their colour on all legal documents,
seating in theatres was segregated according to skin colour, as were ferry
seats on the steamer between San Fernando and Port of Spain. Even the earthly remains of the dearly
departed had to be buried in two different sections in the cemetery! Woodford stripped the coloured, educated
gentlemen of their being addressed as ‘Mr.’ and so on and so forth. The man was a pain! But more than that – in his racist fervour,
Sir Ralph infringed upon the written laws of the Cedula and of the
Capitulation. This neglect of the law
of the Cedula of Population did not go unchallenged.
Jean-Baptiste
Philippe, who had spent his teenage years in England and become a medical
doctor, organised a non-violent opposition against Woodford. Quiet collections of signatures for
petitions were not sent to the Council in Port of Spain, but directly to the
government in England. In 1823,
Philippe headed a two-man delegation to London and presented the case directly
to the Colonial Office, describing how the British governors from Picton to
Woodford were abusing the civil rights of eh free coloureds of Trinidad. He signed his petition not with his name,
but with ‘A Free Mulatto’.
Supporting
his cause, Jean-Baptiste wrote a book describing the case, entitled ‘An Address
to the Right Hon. Earl Bathurst’. It is
not certain whether this book was actually published in 1824, the year that it
was printed. The work might have been
published for the first time in 1897 by a Trinidadian publishing company under
the title ‘Free Mulatto’.
The
Secretary of State for the Colonies, Lord Bathurst, might not have known of the
book in 1829, but he knew of the elaborate petition that Dr. Philippe presented
him. And he ruled in favour of the thoroughly
presented case, condemning Sir Ralph Woodford for his actions.
Jean-Baptiste
Philippe, however, was never to know that he had won the first civil rights
case in the New World. Just before the decision
of the Colonial Secretary reached him, he died in 1829 at the young age of 33
years. Ironically, his adversary Sir
Ralph Woodford died in that same year as well.